Devi Mayura Yogini Sadhana & Dhyana Mantras
dhyāna-ślokas and mantras for **Mayuri/Mayura-Yogini Mahāmayūrī (great peacock)
**Devi Mayura** (also called **Mayuri Mukhi Yogini**) is one of the 64 Yoginis in the Tantric Shakta tradition, uniquely depicted with the **face of a peacock** (Mayura = peacock; Mukhi = faced). Identity and Iconography
**Name meaning**: “Mayura” directly refers to the peacock, a bird sacred to several goddesses (notably Saraswati and sometimes aspects of Durga/Kartikeya’s vahana).
- **Form**: She is described as a Yogini with a **peacock face** on a human (or divine feminine) body, often shown in yogic postures and sometimes with multiple arms holding ritual implements.
- **Symbolism**: The peacock face is interpreted as symbolizing:
- **Purity and transformation** (the peacock’s ability to digest poison and still shine).
- **Victory over negativity and illusion** (Maya), as the peacock is also linked to beauty that transcends mere appearance.
- In some lineages, an association with **vision, insight, and spiritual “seeing”** (the “eye” motif of peacock feathers).
## Place in the 64 Yoginis
She belongs to the **64 Yoginis** who, in Puranic and Tantric accounts, emanate from the supreme Goddess (often Kali/Durga/Adi Shakti) to assist in cosmic functions and battles against demonic forces.
- These Yoginis are especially important in **Kaula and Yogini Tantra**, where they preside over:
- Specific **directions, regions, and pithas** (sacred seats).
- Particular **siddhis, mantras, and sadhanas**.
- Texts and temple traditions sometimes list her among the Yoginis connected with **Kashi (Varanasi)** and other Shakti pithas, though detailed Puranic narratives about Mayura specifically are relatively rare compared to more widely named Yoginis.
## Worship and Sadhana Context
In contemporary devotional and Tantric circles:
- **Mantra and stotra**: She is invoked with names like **“Om Mayuri Mukhi Yogini Devyai Namah”** or within larger 64 Yogini namavalis; specific bija-mantras and dhyana shlokas vary by lineage.
- **Sadhana aims**:
- Overcoming **maya/illusion**, mental confusion, and negative patterns.
- Gaining **clarity of vision**, aesthetic/spiritual refinement, and protection from subtle harms.
- Some practitioners associate her with **transformation of poison into brilliance**—working with deep samskaras and turning them into spiritual luster.
- **Ritual context**: Like other Yoginis, her worship may be done:
- During **Navaratri**, especially in Ashwin.
- As part of **Yogini puja** in Kaula/Tantric sadhana, sometimes with offerings in smashana or at Yogini temples.
Below I’ll distinguish between:
- Yogini-style **Tantric mantric forms** you can adapt.
- The **Mahamayuri Vidyārājñī** (Buddhist peacock goddess) mantra and dhyāna, which are directly attested and powerful for poison-neutralization and beauty/healing work.
1. Attested Mahāmayūrī (Peacock Goddess) Mantra
Mahāmayūrī Vidyārājñī, the “Great Peacock” wisdom queen, is historically associated with **neutralizing poisons (physical and subtle), calamity removal, enrichment, magnetization, and subjugation**.
A widely used heart-mantra in Sanskrit:
> **oṃ mayūra krānte svāhā**
Variants you will see/hear (all referring to Mahāmayūrī):
> oṃ mayūra krānte svāhā
> oṃ mayuriḥ kiraṃte svāhā
> oṃ mayurih kiramte svāhā
For your tantric-mixed practice, you can adopt:
- **Core form for japa**:
> **oṃ mayūra krānte svāhā**
- **Usage**:
- For **healing, beauty, skin, aura-cleansing**, many contemporary practitioners use it as a **“beauty mantra”** for glowing skin and a harmonious face, linking to peacock radiance and poison-neutralization.
- More classically, recitation with proper mandala and mudrā is used to clear **calamities, epidemics, spirit afflictions, and subtle poisoning**.
If you wish, you can “Hinduize” the feel slightly while preserving the seed:
> **oṃ śrī mahāmāyurī vidyārājñyai mayūra krānte svāhā**
## 2. Dhyāna for Mahāmayūrī (Peacock Goddess)
From detailed Mahāmayūrī icon descriptions, we can shape a dhyāna usable in your sādhanā.
**Conceptual dhyāna (English, for inner visualization):**
> Visualize Mahāmayūrī Vidyārājñī seated in full lotus on a gleaming golden peacock upon a white or blue lotus throne.
> Her head is white, turned to the East, and she wears a pure white garment, adorned with crown, necklace, earrings, bracelets and radiant jewels.
> Her face is serene and compassionate; she has four arms.
> In her first right hand she holds a fully blossomed white lotus (calamity eradication); in her second right hand a red matulunga (fingered citron, enrichment of fortune).
> In her first left hand she holds a yellow auspicious fruit or pomegranate close to her chest (love, respect, harmonization); in her second left hand she holds a fan of multicolored peacock feathers (subjugation of obstacles and poisons).
> From her heart radiate countless peacock-feather lights, dissolving all poisons in your body and subtle field, turning them into iridescent beauty and protective aura.
You can precede japa with a short Sanskrit-flavored dhyāna verse of your own composition, for example:
śvetāmbara śvetavadanā suvarṇa-mayūra-vāhinī,
> caturbhujā padmalolā matulunga-phaladhāriṇī,
> nānā-ratna-bhūṣitā mahāmāyurī vidyārājñī,
> mayūra-piñcha-prabhā-sphurad-rūpā māṃ pātu sarvadā.
(This is a devotional dhyāna verse, not from a classical source; composed to match the attested iconography. )
## 3. Yogini Lineage Context (64 Yoginis)
Published lists of **64 Yogini mantras** generally give seed formulas for each Yogini, but the openly available sources often don’t explicitly label “Mayura/Mayuri-Mukhi” in a standardized way, and may be embedded in Kaula-Sri Vidyā contexts.
Given your background in mantra and tantra, one practical and respectful approach is:
1. Use the **Mahāmayūrī heart-mantra** as the peacock-power nucleus:
> oṃ mayūra krānte svāhā[3][4]
2. Frame it in a **Shakta-Yogini nāmāvalī** invocation, e.g.:
- Simple Yogini-style mantra:
> **oṃ hrīṃ śrīṃ mayūrī-mukhī yogini devyai namaḥ**
- Expanded form:
> **oṃ aiṃ hrīṃ śrīṃ mayūrī-mukhī yogini devyai sarva-viṣa-śamana-śakti-dātryai namaḥ**
These are structurally in line with Shakta mantric architecture but are **synthetic formulations**, not quoted from a specific printed tantra, so treat them as **personal sādhanā mantras** rather than “scriptural” recitation.
3. Combine both in practice:
- Dhyāna verse (as above)
- 3–9 malas of **oṃ mayūra krānte svāhā**
- 1 mala of **oṃ hrīṃ śrīṃ mayūrī-mukhī yogini devyai namaḥ**
This way you are rooted in a historically attested peacock goddess tradition while honoring the Yogini form.
4. Mudrā and Short Ritual Frame
From Mahāmayūrī instructions, you have a specific **mudrā**
- Interlock the fingers inward to form a single fist.
- Extend and join the **thumbs and little fingers** together.
- Hold the mudrā in front of the chest, recite mantra seven times, then touch:
- Heart
- Forehead
- Throat
- Crown
with the mudrā to “seal” protection, then release.[4]
You can integrate this into your Yogini sādhanā:
1. **Bhūta-śuddhi / short purification.**
2. **Mahāmāyurī mudrā** as above.
3. Dhyāna of the peacock goddess/Yogini.
4. Japa:
- oṃ mayūra krānte svāhā
- oṃ hrīṃ śrīṃ mayūrī-mukhī yogini devyai namaḥ
5. Offerings:
- White flowers, peacock feathers (if available), sandalwood, and mildly sweet offerings.
6. Close with gratitude and dissolution of form into śūnya-śakti.
The **exact, lineage-specific mantra and dhyāna** for *Mayura-Mukhi Yogini* as one of the 64 Yoginis are usually kept in **guru-paramparā and restricted tantras**, not fully posted online.
- The formulations I’ve given are:
- **Attested** (Mahāmayūrī heart mantra and mudrā).
- **Inferred/adapted** (Yogini-name mantras and Sanskrit dhyāna verse) to fit your tantric orientation.
- For **formal initiation-level sādhanā**, it is best to receive the precise mantra, nyāsa and yantra from a trusted guru or paramparā.
Mantra for glowing skin and beautiful face | Mahamayuri mantra for healing |
Om mayura krante soha.
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