Goetic Demons

Satans (Demons)

## Chief figures (top of the hierarchy)

- **Lucifer** – “Light‑bearer”; often described as the first fallen angel and emperor or crown prince of Hell; associated with pride, forbidden knowledge, and rebellion.

- **Satan** – “Adversary”; in many lists a distinct high prince of wrath and opposition, sometimes merged with Lucifer, sometimes separate.

- **Beelzebub (Beelzebul)** – “Lord of the flies”; a top prince linked to gluttony, decay, and command over lower demons; often called a counselor to Lucifer.

- **Astaroth (Ashteroth)** – Grand duke of Hell; connected with hidden knowledge, laziness/sloth, and revealing past and future; sometimes depicted as a beautiful but foul‑smelling angel.

- **Belial** – “Without master”; a king or prince of wickedness, corruption, and lawlessness; invoked for evil counsel and independence from divine order.

- **Leviathan** – Great sea‑monster and prince of the abyss; associated with envy, the waters, and the gates of Hell; sometimes listed among the four crown princes.

# Other high‑ranking demons (kings, dukes, princes)

- **Asmodeus (Ashmedai)** – King of lust, vengeance, and destructive passions; said to grant rings of invisibility and teach arts of transformation, but also to ruin marriages.

- **Baal (Bael)** – First spirit in the Goetia; a king who can make one invisible, grant cunning, and answer questions; often shown with three heads (toad, man, cat).

- **Paimon** – A great king who appears with a crown; teaches arts, sciences, and secret things; demands offerings and obedience, and can give familiar spirits.

- **Beleth** – A mighty king who rides a pale horse; causes love (especially from women) and can force spirits to obey, but is fierce and must be approached with respect.

- **Purson** – King who knows hidden things, can find treasure, and answer truly about past, present, and future; appears with a lion’s face and a serpent in hand.

- **Zagan** – King who can turn wine into water and water into wine, make one witty, and transform metals; appears as a bull with griffin wings.

- **Vine** – King and great earl; reveals hidden things, witchcraft, and past/present/future; can build and destroy towers; appears as a lion riding a black horse.

- **Balam** – King with three heads (bull, man, ram); gives invisibility, cunning, and answers about past and future; commands many legions.

## Notable dukes and princes (Goetic and related lists)

- **Agares** – Great duke; teaches languages, makes runaways return, and can destroy dignities; depicted as an old man on a crocodile with a hawk.

- **Amon** – Marquis with great power; reveals past and future, reconciles enemies, and can grant favors; appears as a wolf with a serpent’s tail or as a man with dog’s teeth.

- **Barbatos** – Duke who appears with four kings; gives understanding of animal sounds, finds hidden treasure, and reconciles friends and rulers.

- **Eligos (Abigor)** – Great duke in knightly form; discovers hidden things, foretells outcomes of wars, and attracts favor from lords and common people.

- **Zepar** – Duke who causes love, makes people barren, and can dress spirits in fine clothes; appears in red armor.

- **Valefor** – Duke who tempts people to steal and teaches theft; appears as a lion with a human head or as a lion‑bodied creature.

- **Focalor** – Duke who can sink ships and drown men, but also teaches hope and can give high offices; appears as a man with griffin wings.

- **Vepar** – Duke who governs waters, causes sores and ulcers, and can make one appear armed; appears as a mermaid.

- **Allocer** – Duke who teaches liberal sciences and gives knowledge of celestial things; appears as a soldier on a horse with a lion’s face.

- **Murmur** – Duke and great earl; teaches philosophy and music, and can summon souls of the dead; appears as a warrior with a crown, flanked by trumpeters.

- **Orobas** – Prince who gives true answers about past, present, and future, confers dignities, and prevents temptation; appears as a great horse.

- **Sitri** – Great prince who inflames love and lust, makes people appear naked, and can cause strong desire; appears with a leopard’s head and griffin wings.

- **Gaap** – Prince who teaches philosophy and liberal sciences, can make one invisible, and controls fate; appears as a stout man.

## Other frequently named demons

- **Lucifuge Rofocale** – “Prime Minister” of Hell in some lists; associated with inflicting disease, deformity, and destruction of sacred things.

- **Satanachia** – Commander‑in‑chief in certain hierarchies; a high general over infernal armies.

- **Agaliarept** – General who reveals secret things and teaches how to become invisible.

- **Fleurety** – Lieutenant general; said to perform tasks at night and cause hail and storms.

- **Sargatanas** – Brigadier who teaches sciences and can make one invisible; governs certain regions of Hell.

- **Nebiros** – Camp marshal; inspects armies of demons and reveals virtues of herbs and stones.

- **Mephistopheles** – More literary (Faust legend), but often included in modern demon lists as a cunning negotiator and deceiver.

The **Goetia** (more precisely, *Ars Goetia*) is the first book of the **Lemegeton** or *Lesser Key of Solomon*, a 17th‑century grimoire that lists **72 spirits** (often called “demons”) with ranks, powers, appearances, and the number of legions they command.

Below is a clear overview of the Goetic hierarchy and how it’s organized.

## Structure of the Goetia

- The 72 spirits are arranged in a **feudal‑style hierarchy** modeled on early modern European courts: kings, dukes, princes, marquises, earls/counts, presidents, and one knight.

- Each spirit is assigned:

- A **rank/title** (King, Duke, etc.)

- A **number** (1–72)

- A **sigil/seal**

- A description of **powers**, **appearance**, and **legions** commanded.

A common breakdown of the 72 by rank (numbers vary slightly by manuscript) is roughly:

- **Kings**: ~9

- **Dukes**: ~23

- **Princes / Prelates**: ~7

- **Marquises**: ~15

- **Earls / Counts**: ~10–14

- **Presidents**: ~8–14

- **Knight**: 1

## Planetary and elemental associations

One important layer in the Goetic system is the link between **rank** and **planet** (and thereby element, metal, color, etc.):

- **Kings** → **Sun** (broad authority, transformation, command over lesser spirits)

- **Dukes** → **Venus** (love, wealth, natural phenomena)

- **Princes** → **Jupiter** (wisdom, foresight, philosophy, law)

- **Marquises** → **Moon** (time, illusions, emotions, battle, changeability)

- **Earls / Counts** → **Mars** (war, alchemy, arcane knowledge, conflict)

- **Presidents** → **Mercury** (sciences, secrets, communication, transmutation)

- **Knight** → **Saturn** (restriction, time, endings, discipline)

This planetary mapping is used in later occult systems to align Goetic work with astrology, talismans, and hours/days ruled by specific planets.

## Rank descriptions (what each tier “does”)

### Kings (highest rank)

- Command the **largest legions** (often dozens to hundreds).

- Have **broad authority**: can grant invisibility, reveal hidden things, teach arts and sciences, give favor with rulers, and command other spirits.

- Examples: **Bael**, **Paimon**, **Beleth**, **Purson**, **Asmodeus (Asmoday)**, **Vine**, **Balam**, **Zagan**, **Belial** (in some lists).

### Dukes

- The **most numerous** rank.

- Often specialize in **love/attraction**, **wealth**, **natural forces** (winds, waters), and **knowledge of herbs/stones**.

- Examples: **Agares**, **Barbatos**, **Gusion**, **Bathin**, **Eligos**, **Zepar**, **Ronove**, **Astaroth** (sometimes listed as duke or great duke).

### Princes / Prelates

- Associated with **Jupiterian** themes: wisdom, philosophy, divination, and high knowledge.

- Often teach **liberal arts**, reveal secrets of destiny, and give counsel on statecraft or spiritual matters.

- Examples: **Vassago**, **Sitri**, **Gaap**, **Orobas**, **Amy**, **Orias**, **Vapula** (depending on edition).

### Marquises

- Linked to the **Moon**: emotions, illusions, time, and warfare.

- Powers include causing love/hate, revealing past/future, influencing battles, and creating illusions.

- Examples: **Amon**, **Leraje**, **Marchosias**, **Sabnock**, **Shax**, **Andras**, **Flauros**.

### Earls / Counts

- Tied to **Mars**: war, alchemy, and aggressive knowledge.

- Often teach **alchemy**, **magic**, and **martial arts**, and can give courage or cause conflict.

- Examples: **Botis**, **Bifrons**, **Caim**, **Gremory**, **Ose**, **Valac**, etc.

### Presidents

- Under **Mercury**: sciences, secrets, communication, and transformation.

- Teach **liberal sciences**, reveal hidden treasures, and answer questions about past/present/future.

- Examples: **Marbas**, **Buer**, **Haagenti**, **Crocell**, **Furfur**, **Malphas**, **Naberius**, **Vapula** (in some lists).

### Knight (single)

- Only one: **Furcas** (in most editions).

- Associated with **Saturn**: discipline, restriction, and sometimes violent or harsh methods.

- Teaches **philosophy**, **astrology**, **chiromancy**, and other “high” arts, but with a stern, severe character.

## How the 72 are organized in practice

In the text itself, the spirits are simply listed **1–72** with their title and description; the planetary schema is more of a later interpretive layer used by modern occultists to systematize them.

A short sample of the first few to show the pattern:

1. **Bael** – King; rules in the East; makes one invisible; teaches arts; commands 66 legions.

2. **Agares** – Duke; teaches languages; brings back runaways; destroys dignities; 31 legions.

3. **Vassago** – Prince; reveals past/present/future; finds lost things; 26 legions.

4. **Samigina (Gamigin)** – Marquis; gives knowledge of herbs and stones; can raise souls in various forms; 30 legions.

5. **Marbas** – President; reveals true answers about diseases and mechanics; transforms men; 36 legions.

And so on through #72, each with a seal, appearance, powers, and legion count.

## Relation to Lucifer and the wider infernal court

In many modern interpretations:

- The 72 Goetic spirits are seen as **high officers** in Hell’s bureaucracy, serving under **Lucifer**, **Satan**, **Beelzebub**, etc.

- Higher‑ranked Goetic demons (especially Kings) are described as able to **command lesser demons** and even give orders to some of Lucifer’s other forces.

- Some systems place Lucifer **outside** the 72, as emperor, with the Goetic kings as his chief vassals.

72 Goetic spirits**

# 1. The 72 Spirits of the Goetia (names, ranks, core powers)

|---|------|------|--------------------------|---------|

| 41 | **Ose** | President | Teaches liberal sciences, true answers, transforms men | 50 |

| 42 | **Amy** | President | Reveals hidden treasure, teaches astrology/liberal sciences | 36 |

| 53 | **Caim** (duplicate in some lists; often merged with #37) | — | — | — |

Notes:

- Exact numbering and duplication (e.g., multiple entries for Astaroth, Zagan, Belial, Vine) vary by manuscript and edition; some lists compress these to exactly 72 unique spirits.

- The “core 72” most commonly cited in modern summaries are the first 72 unique entries up to around **Balam, Zagan, Belial, Shax, etc.**, with minor variations.

### Common elements in the literature

1. **Preparation and intention**

- Practitioners are advised to clarify their **purpose** (knowledge, protection, transformation, etc.) and to approach with seriousness and discipline.

- Traditional texts emphasize **purification**: fasting or light diet, abstaining from intoxicants, mental focus, and sometimes days of prayer or meditation beforehand.

2. **Sacred space and protection**

- A **circle** is drawn or visualized as a protected boundary for the operator; the spirit is often constrained within a **triangle** or similar figure outside the circle.

- Divine names, angels, or protective symbols are invoked to **constrain** the spirit and prevent harm. In Solomonic systems, each Goetic spirit is counterbalanced by an angel of the **Shem HaMephorash** (72‑fold Name).

3. **Tools and symbols**

- Commonly mentioned items: **sigil/seal** of the spirit, candles, incense, ritual knife/wand, and sometimes a consecrated book or lamens.

- The **sigil** acts as a focal point for the spirit’s presence and the operator’s intent.

4. **Invocation / conjuration**

- The operator recites an **invocation** calling the spirit by name and titles, often citing divine authority and the binding power of sacred names.

- Some traditions use short chants or “enns” (repetitive name‑chants) to attune to the spirit’s vibration.

5. **Request and interaction**

- Once the spirit is said to appear (in vision, sensation, or “subtle” presence), the operator states a **clear, specific request** and may ask for signs, knowledge, or assistance.

- Traditional grimoires stress speaking with **authority**, not fear, while remaining respectful and bound by the protective framework.

6. **Dismissal and closing**

- A **license to depart** is given: the spirit is formally thanked and dismissed, and the circle is closed in reverse order.

- Practitioners are advised to **ground** afterward (eat, walk, do mundane tasks) and record the experience in a grimoire or journal.

### Safety warnings in the sources

Even within occult communities, authors repeatedly warn:

- Goetic work can amplify **shadow material**, trauma, obsession, and psychological instability if done without strong grounding, ethical clarity, and mature practice.

- Many traditions insist on **protection mantras/kavacha**, guru/lineage guidance, or at least solid prior experience with simpler forms of meditation and prayer before attempting evocation.

- Some modern practitioners recommend starting with **lower‑rank spirits** (Presidents, Counts) and simpler intentions before approaching Kings or highly aggressive entities.

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MR Megha Raina

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Goetic Demons

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