Sri Vasya Varahi Stotram

​oṃ asya śrī sarva vaśīkaraṇa stotra maṃtrasya

 nārada ṛṣiḥanuṣṭup chaṃdaḥ
 śrī vaśyavārāhī devatā 
 aiṃ bījaṃ klīṃ śaktiḥ glauṃ kīlakaṃ
 mama sarvavaśyārthe jape viniyogaḥ 

dhyānam –
tāre tāriṇi devi viśvajanani prauḍhapratāpānvite
tāre dikṣu vipakṣa yakṣa dalini vācā calā vāruṇī |
lakṣmīkāriṇi kīrtidhāriṇi mahāsaubhāgyasaṃdāyini |
rūpaṃ dehi yaśaśca satataṃ vaśyaṃ jagatyāvṛtam |

atha stotram –

aśvārūḍhe raktavarṇe smitasaumyamukhāṃbuje |
rājyastrī sarvajaṃtūnāṃ vaśīkaraṇanāyike || 1 ||

vaśīkaraṇakāryārthaṃ purā devena nirmitam |
tasmādvaśyavārāhī sarvānme vaśamānaya || 2 ||

yathā rājā mahājñānaṃ vastraṃ dhānyaṃ mahāvasu |
mahyaṃ dadāti vārāhi yathātvaṃ vaśamānaya || 3 ||

aṃtarbahiśca manasi vyāpāreṣu sabhāṣu ca |
yathā māmevaṃ smarati tathā vaśyaṃ vaśaṃ kuru || 4 ||

cāmaraṃ dolikāṃ chatraṃ rājacihnāni yacchati |
abhīṣṭhaṃ saṃpradorājyaṃ yathā devi vaśaṃ kuru || 5 ||
manmathasmaraṇādrāmā ratiryātu mayāsaha |
strīratneṣu mahatprema tathā janayakāmade || 6 ||

mṛga pakṣyādayāḥ sarve māṃ dṛṣṭvā premamohitāḥ |
anugacchati māmeva tvatprasādāddayāṃ kuru || 7 ||
vaśīkaraṇakāryārthaṃ yatra yatra prayuṃjati |
sammohanārthaṃ vardhitvāttatkāryaṃ tatra karṣaya || 8 ||

vaśamastīti caivātra vaśyakāryeṣu dṛśyate |
tathā māṃ kuru vārāhī vaśyakārya pradarśaya || 9 ||
vaśīkaraṇa bāṇāstraṃ bhaktyāpaddhinivāraṇam |
tasmādvaśyavārāhī jagatsarvaṃ vaśaṃ kuru || 10 ||

vaśyastotramidaṃ devyā trisaṃdhyaṃ yaḥ paṭhennaraḥ |
abhīṣṭaṃ prāpnuyādbhakto ramāṃ rājyaṃ yathāpivaḥ || 11 ||

iti atharvaśikhāyāṃ vaśyavārāhī stotram |

Dhyanam

Tāre tāriṇi devi viśvajananī prauḍhapratāpānvitē

Tāre dikṣu vipakṣa yakṣa dalini vācā chalā vāruṇī

Lakṣmīkāriṇi kīrtidhāriṇi mahāsaubhāgya-sandāyini

Rūpaṁ dehi yaśaśca satataṁ vaśyaṁ jagatyāvṛtam

Stotram

Aśvārūḍhe raktavarṇe smitasaumya mukhāmbuje

Rājyastrī sarvajantūnāṁ vaśīkaraṇanāyike ॥ 1 ॥

Vaśīkaraṇa kāryārthaṁ purā devena nirmitam

Tasmād vaśyavārāhī sarvān me vaśam ānaya ॥ 2 ॥

Yathā rājā mahājñānaṁ vastraṁ dhānyaṁ mahāvasu

Mahyaṁ dadāti vārāhi yathā tvaṁ vaśam ānaya ॥ 3 ॥

Antar bahiśca manasi vyāpāreṣu sabhāsu ca

Yathā mām evaṁ smarati tathā vaśyaṁ vaśaṁ kuru ॥ 4 ॥

Cāmaraṁ dolikāṁ chatraṁ rājacihnāni yacchati

Abhīṣṭaṁ samprado rājyaṁ yathā devi vaśaṁ kuru ॥ 5 ॥

Manmatha smaraṇād rāmā ratir yātu mayā saha

Strīratneṣu mahat prema tathā janaya kāmade ॥ 6 ॥

Mṛga pakṣyādayaḥ sarve māṁ dṛṣṭvā premamohitāḥ

Anugacchati mām eva tvatprasādād dayāṁ kuru ॥ 7 ॥

Vaśīkaraṇa kāryārthaṁ yatra yatra prayuñjate

Sammohanārthaṁ vardhitvā tat kāryaṁ tatra karṣaya ॥ 8 ॥

Vaśam astīti caivātra vaśyakāryeṣu dṛśyate

Tathā māṁ kuru vārāhī vaśyakārya pradarśaya ॥ 9 ॥

Vaśīkaraṇa bāṇāstraṁ bhaktyāpadvinivāraṇam

Tasmād vaśyavārāhī jagat sarvaṁ vaśaṁ kuru ॥ 10 ॥

Vaśyastotram idaṁ devyā trisandhyaṁ yaḥ paṭhen naraḥ

Abhīṣṭaṁ prāpnuyād bhakto ramāṁ rājyaṁ yathāpi vaḥ ॥ 11 ॥

Iti atharvaśikhāyāṁ vaśyavārāhī stotram

What it means

This hymn praises Varahi as a fierce yet gracious deity, asking her to draw favorable results, influence circumstances, and grant prosperity, status, and success . The repeated phrase vaśaṁ kuru means “bring under control” or “make favorable,” which is why it is associated with attraction and influence in the tantric sense. 

The commonly cited Vasya Varahi beej mantra is:

ॐ ऐं क्लीं ग्लौं अश्वरूढायै नमः

Om Aim Kleem Glaum Ashvaroodhāyai Namah  

A longer form also widely given for Varahi is:

ॐ ऐं क्लीं ग्लौं अश्वरूढं सर्ववश्यवाराह्यै मम सर्ववशङ्करि कुरु कुरु ठः ठः 

Meaning

ऐं (Aim) is associated with knowledge and speech. 

क्लीं (Kleem) is associated with attraction and drawing power. 

ग्लौं (Glaum) is linked with firmness, control, and stabilizing force. 

अश्वरूढा / Ashvaroodhā refers to Varahi seated on a boar, the form of the Goddess invoked here. 

The commonly shared Vasya Varahi moola mantra is:

Om Aim Hreem Shreem

Aim Gloum Aim

Namo Bhagavathi

Varthali Varthali

Varahi Varahi

Varahamuki Varahamuki

Anthe Anthini Namaha

Runthe Runthini Namaha

Jambe Jambini Namaha

Mohe Mohini Namaha

Sthambe Sthambini Namaha

Sarvadusta Pradustanaam Sarvesaam

Sarva Vaak Sidha Sakchur

Mukagathi Jihwa

Stambanam kuru Kuru

Seegram Vasyam

Aim Gloum

Taha, Taha, Taha, Taha

Hum Astraya Phat Swaha 

Meaning

Aim, Hreem, Shreem are seed sounds linked with knowledge, power, and auspiciousness. 

Varthali / Varahi / Varahamuki invoke Goddess Varahi in her boar-faced form. 

The names Anthini, Runthini, Jambini, Mohini, Sthambini express the power to restrain, attract, and stabilize energies. 

The closing lines ask for control over harmful influences, speech, mind, movement, and negativity, ending with protective phat and swaha sounds.